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To Change Japan, For the Japanese to Change   Pub.: Yamateshobo-shinsha (November, 1995)

The era of international cooperation left up to the government and somebody else is over, or rather it must be over.  "It is not the government that is at the front of international cooperation; it is the people.  That the voice of the front reaches the general public, and that messages from ordinary people are listened to and reflected in actions at the front, will lead to better and more effective international cooperation" (Preface vii-viii).  People are not powerless.  If willing to take others' perspective, do to others what you want them to do to you, and discuss things through with your opinion firm but listening to opinions different from yours, you can even change the world eventually.  International society is rapidly becoming borderless and what will be even more necessary in the future is for the "ordinary people" to join and participate in the construction of its structure.


From the preface . . . .

Scenes of the U.S. armed forces' bombing with sheer precision making full use of the latest high-tech at the Gulf War are played on TV just like some video game.  Also, scenes of the utterly merciless famine in Somalia are replayed over and over in our living room.  Once accustomed to this impersonal media called television, its impact on everyday experiences as felt gets weaker, and people become less able to feel the sense of reality no matter what they see.  However, the message conveyed by Somalia was too intense to ignore.  If they could take the action they want just by pressing a button like a video game, many of them would have pressed the button.  Yet, in reality there is not a way even to convey their opinion to those who are in the position to take action, much less to take action on their own.

Many people probably think that they want to do something that contributes to international cooperation no matter how small a thing it might be, if given a chance or an opportunity.  There may be even more than a few who have concrete plans for Japan to contribute more to international society.  Meanwhile, it is probably also true that many think of international cooperation as a deed, nothing to do with their daily life and by only some specialists in relevant fields.  Eventually, many come to conclude that if given an opportunity they will do something, but for the time being, there is nothing they can do and their daily living hanging in front of them is more important.

It looks as if the Sagawa Express incident, in which the general public pressured Mr. Kanamaru to resign the Diet, proved that even ordinary people could influence the status quo if they united as a whole.  However, a case so simplistic and uncommon like that does not serve as a useful reference.  As seen in the PKO issue for example, problems associated with international cooperation are not simple.  Nobody will follow even if mothers cry out that they will never allow their sons to be sent to the battlefield again.  Besides, international cooperation is not uncommon.

It takes considerable reformation to boost Japan's contribution to the global community through international cooperation  As expressed by Mr. Ken'ichi Omae, international cooperation, too, is now to be discussed in terms of its "direction," not its "degree" anymore.  It should be relatively easy to talk about gradual reformation on daily, common problems.  This is the "degree" argument.  On the other hand, most "direction" arguments will not turn into guiding principles as to what to be done everyday.  So, the direction argument may easily end up being "theoretically and ideally true but in reality . . ."

Given this dilemma, the present book attempts to speculate "what can be done now" for international cooperation.  It was the author's desire not only to picture the ideal but to think about international cooperation from everyday life perspective without getting swept by the flow of daily life.  Most important is to conjure up a goal that may eventually be reached and to make the first step forward in a more or less correct direction that will get one close to the goal.  If cooperation is regarded as something that is reciprocal, and development as essentially that of human resources, any international cooperation, in which people can learn from each other in various ways, is development cooperation.  It is also part of development cooperation to construct mechanisms, in which better international cooperation, both practical and substantive, can be initiated.

The basis of development cooperation is people.  For better development cooperation, there must be enough people whose understanding of international society and motive toward cooperation are legitimate, and the mechanisms in which national consensus can be formed around those people.  The theme of this book is how to create such mechanisms and human resources necessary for development cooperation.

[. . .]

Because of the nature of their work, development consultants are inclined to have more uncommon experiences, so to speak, than most other people, including contact with other cultures, exchange with people of different races, observation of different worlds, etc.  Moreover, everyday they think of problems associated with development and international exchange, at the front of development cooperation, as it were.  As a result, it should come natural to development consultants to foster their own view and unique perspective on the world.  I believe that they can be of service, however small their contribution might be,  by suggesting somewhat different angles from development cooperation perspective to issues many people including specialists of every field have been mulling over.

To change Japan, for the Japanese to Change  (front cover)


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